Booker T. Washington
"Atlanta Compromise" Speech
(1895) |
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© David C. Hanson, Virginia Western Community College
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"Cast down your bucket where you are."
One-third of the population of the South is of the Negro race. No
enterprise seeking the material, civil, or moral welfare of this
section can disregard this element of our population and reach the
highest success. I but convey to you, Mr. President and Directors,
the sentiment of the masses of my race when I say that in no way
have the value and manhood of the American Negro been more fittingly
and generously recognized than by the managers of this magnificent
Exposition at every stage of its progress. It is a recognition that
will do more to cement the friendship of the two races than any
occurrence since the dawn of our freedom.
Not only this, but the opportunity
here afforded will awaken among us a new era of industrial progress.
Ignorant and inexperienced, it is not strange that in the first
years of our new life we began at the top instead of at the bottom;
that a seat in Congress or the state legislature was more sought
than real estate or industrial skill; that the political convention
or stump speaking had more attractions than starting a dairy farm or
truck garden.
A ship lost at sea for many days
suddenly sighted a friendly vessel. From the mast of the unfortunate
vessel was seen a signal, “Water, water; we die of thirst!” The
answer from the friendly vessel at once came back, “Cast down your
bucket where you are.” A second time the signal, “Water, water; send
us water!” ran up from the distressed vessel, and was answered,
“Cast down your bucket where you are.” And a third and fourth signal
for water was answered, “Cast down your bucket where you are.” The
captain of the distressed vessel, at last heeding the injunction,
cast down his bucket, and it came up full of fresh, sparkling water
from the mouth of the Amazon River. To those of my race who depend
on bettering their condition in a foreign land or who underestimate
the importance of cultivating friendly relations with the Southern
white man, who is their next-door neighbor, I would say: “Cast down
your bucket where you are”— cast it down in making friends in every
manly way of the people of all races by whom we are surrounded.
Cast it down in agriculture,
mechanics, in commerce, in domestic service, and in the professions.
And in this connection it is well to bear in mind that whatever
other sins the South may be called to bear, when it comes to
business, pure and simple, it is in the South that the Negro is
given a man’s chance in the commercial world, and in nothing is this
Exposition more eloquent than in emphasizing this chance. Our
greatest danger is that in the great leap from slavery to freedom we
may overlook the fact that the masses of us are to live by the
productions of our hands, and fail to keep in mind that we shall
prosper in proportion as we learn to dignify and glorify common
labour, and put brains and skill into the common occupations of
life; shall prosper in proportion as we learn to draw the line
between the superficial and the substantial, the ornamental gewgaws
of life and the useful. No race can prosper till it learns that
there is as much dignity in tilling a field as in writing a poem. It
is at the bottom of life we must begin, and not at the top. Nor
should we permit our grievances to overshadow our opportunities.
To those of the white race who look
to the incoming of those of foreign birth and strange tongue and
habits for the prosperity of the South, were I permitted I would
repeat what I say to my own race, “Cast down your bucket where you
are.” Cast it down among the eight millions of Negroes whose habits
you know, whose fidelity and love you have tested in days when to
have proved treacherous meant the ruin of your firesides. Cast down
your bucket among these people who have, without strikes and labour
wars, tilled your fields, cleared your forests, builded your
railroads and cities, and brought forth treasures from the bowels of
the earth, and helped make possible this magnificent representation
of the progress of the South. Casting down your bucket among my
people, helping and encouraging them as you are doing on these
grounds, and to education of head, hand, and heart, you will find
that they will buy your surplus land, make blossom the waste places
in your fields, and run your factories. While doing this, you can be
sure in the future, as in the past, that you and your families will
be surrounded by the most patient, faithful, law-abiding, and
unresentful people that the world has seen. As we have proved our
loyalty to you in the past, in nursing your children, watching by
the sick-bed of your mothers and fathers, and often following them
with tear-dimmed eyes to their graves, so in the future, in our
humble way, we shall stand by you with a devotion that no foreigner
can approach, ready to lay down our lives, if need be, in defense of
yours, interlacing our industrial, commercial, civil, and religious
life with yours in a way that shall make the interests of both races
one. In all things that are purely social we can be as separate as
the fingers, yet one as the hand in all things essential to mutual
progress.
There is no defense or security for
any of us except in the highest intelligence and development of all.
If anywhere there are efforts tending to curtail the fullest growth
of the Negro, let these efforts be turned into stimulating,
encouraging, and making him the most useful and intelligent citizen.
Effort or means so invested will pay a thousand per cent interest.
These efforts will be twice blessed—blessing him that gives and him
that takes. There is no escape through law of man or God from the
inevitable: The laws of changeless justice bind Oppressor with
oppressed; And close as sin and suffering joined We march to fate
abreast...
Nearly sixteen millions of hands will
aid you in pulling the load upward, or they will pull against you
the load downward. We shall constitute one-third and more of the
ignorance and crime of the South, or one-third [of] its intelligence
and progress; we shall contribute one-third to the business and
industrial prosperity of the South, or we shall prove a veritable
body of death, stagnating, depressing, retarding every effort to
advance the body politic.
Gentlemen of the Exposition, as we
present to you our humble effort at an exhibition of our progress,
you must not expect overmuch. Starting thirty years ago with
ownership here and there in a few quilts and pumpkins and chickens
(gathered from miscellaneous sources), remember the path that has
led from these to the inventions and production of agricultural
implements, buggies, steam-engines, newspapers, books, statuary,
carving, paintings, the management of drug stores and banks, has not
been trodden without contact with thorns and thistles. While we take
pride in what we exhibit as a result of our independent efforts, we
do not for a moment forget that our part in this exhibition would
fall far short of your expectations but for the constant help that
has come to our educational life, not only from the Southern states,
but especially from Northern philanthropists, who have made their
gifts a constant stream of blessing and encouragement.
The wisest among my race understand
that the agitation of questions of social equality is the extremest
folly, and that progress in the enjoyment of all the privileges that
will come to us must be the result of severe and constant struggle
rather than of artificial forcing. No race that has anything to
contribute to the markets of the world is long in any degree
ostracized. It is important and right that all privileges of the law
be ours, but it is vastly more important that we be prepared for the
exercise of these privileges. The opportunity to earn a dollar in a
factory just now is worth infinitely more than the opportunity to
spend a dollar in an opera-house.
In conclusion, may I repeat that
nothing in thirty years has given us more hope and encouragement,
and drawn us so near to you of the white race, as this opportunity
offered by the Exposition; and here bending, as it were, over the
altar that represents the results of the struggles of your race and
mine, both starting practically empty-handed three decades ago, I
pledge that in your effort to work out the great and intricate
problem which God has laid at the doors of the South, you shall have
at all times the patient, sympathetic help of my race; only let this
he constantly in mind, that, while from representations in these
buildings of the product of field, of forest, of mine, of factory,
letters, and art, much good will come, yet far above and beyond
material benefits will be that higher good, that, let us pray God,
will come, in a blotting out of sectional differences and racial
animosities and suspicions, in a determination to administer
absolute justice, in a willing obedience among all classes to the
mandates of law. This, coupled with our material prosperity, will
bring into our beloved South a new heaven and a new earth.
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